Part of this intense hatred has to do with the nature of the crime itself and the climate in which it took place. The early '60s was a more innocent time, in some ways, or at least better about keeping its hypocrisies hidden. Both Brady and Hindley were young and good looking, and on the surface they seemed like any other working-class couple of the era. With Brady, then 27, dressed in collar and jacket, and Hindley, then 23, in her bleached-blond bouffant and go-go attire, the two of them together could have been up to nothing more fiendish than a hot time at the local disco.

They met while working for a small chemical corporation near Manchester. Brady was a stock clerk with a criminal past, having done some time for petty thievery. He planned to execute future criminal enterprises, and maintained connections to Britain's underworld. More significantly, Brady was an intellectual with unusual predilections. Hitler, Dostoevski and De Sade were a few of his favorite authors; "Crime and Punishment" and "The Possessed" were his favorite books. Already he had declared himself an enemy of society, and he was but one step away from the Dostoevskian hypothesis that if God is dead, all things are permitted.

Myra Hindley, however, was nothing close to an intellectual. By all accounts, she was a completely average young Catholic girl with an affection for animals and children, perhaps a bit more naive and easily led than most. Not long after she went to work at the same firm as Brady, she fell in love with him. He spurned her for some time before coming around, but once he did, Hindley became slavishly devoted. Brady introduced her to S/M and amateur pornography, and filled her credulous noggin with his peculiar blend of moral relativism and the Marquis de Sade. She became his willing apprentice, his faithful servant. When his talk of criminal enterprises turned to talk of murder for pleasure, she procured his young victims for him, offering them rides or otherwise luring them in for the kill.

Together Brady and Hindley used the young boys and girls they abducted for sexual gratification, on occasion forcing them to pose for pornographic shots before raping and killing them. They buried the bodies on the moors, and sometimes even enjoyed picnics and tea parties on the graves. The snapshots they took of themselves in these gay vignettes later led investigators to the graves of 10-year-old Leslie Ann Downey and 12-year-old John Kilbride.

What gave the pair away was their attempt to recruit Hindley's brother-in-law David Smith. Smith walked in on Brady as he was finishing off 17-year-old Edward Evans with an ax in the council house Brady and Hindley shared with her grandmother. But instead of joining their homicidal cabal, Smith went to the cops, and that was the end of the duo's bloodstained adventures. On May 6, 1966, they both received life in prison for their crimes.

For many years, Hindley insisted that Brady alone killed their victims and that she was an unwilling accomplice. She later changed her tune and expressed sorrow for her deeds, all in the hopes of winning parole. But whenever the parole idea has been floated in the press, it's immediately been shot down. Brady for his part has demonstrated very little remorse and a longing to die unless his situation in the mental hospital improves. At one time hospital administrators allowed him access to a word processor and let him transcribe books into Braille for the blind, but no longer.

In his introduction to the book, Colin Wilson quotes from one of Brady's letter to him, part of an ongoing, 10-year correspondence between the two:

My life is over, so I can afford honesty of expression those with a future cannot. If I had my time over again, I'd get a government job and live off the state ... a pillar of society. As it is, I'm eager to die. I chose the wrong path and am finished.

Brady comes off as far more bellicose in "The Gates of Janus." Janus is the two-faced Roman god of doorways and beginnings, the entity from which January derives its name. The choice of this title implies several layers of meaning: Brady looking backward at his own actions; Brady as a duplicitous man with two sides to his personality; and so on. Janus' temple in the Roman Forum was a double-gated structure with high symbolic value to the Roman state. When the gates of Janus were closed, the Roman Empire was at peace. When they were open, it indicated that Rome was at war. In Brady's book, at least, those metaphorical gates are open, and it is with civilization that he does battle. Hence Brady's quote from Shakespeare's "King Richard III" at the beginning of the first chapter: "Let us to it pell-mell; if not to Heaven, then hand in hand to Hell."

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