The Moore case has been taken up by the U.S. Supreme Court. Among the groups that filed a "friend of the court" brief against the Ten Commandments monument was the Hindu American Foundation, along with Buddhists and Jains.

How significant is this ranging of American non-Christians against the Decalogue? The 2001 American Religious Identification Survey, conducted by the Graduate Center of the City University of New York, discovered an America that is changing rapidly with regard to religion. In the 11 years since the first such poll (done in 1990), the number of Americans who considered themselves to have no religion increased from 8 percent to 14 percent. In real terms, these open unbelievers increased from 14 million to nearly 30 million, as extrapolated from the polls. In addition, the proportion of Americans who identified with a specific religion fell from 90 percent to 81 percent.

Despite all the thundering by the Revs. Franklin Graham and Jerry Falwell about the evils of secular humanism, then, it is making rapid inroads in American society. Worse for them, the percentage of Americans who say they are "Christian" fell from 86 in 1990 to only 77 in 2001.

The elephant-headed god Ganesha is a favorite of Hindu worshippers, especially in western India. Ganesha has come to America, too. If you visit the Web page of the Bharatiya Temple in Troy, Mich., you will find a hyperlink to the left marked "Images." In Old Testament language, it might as well say "graven images." A statuette of Ganesha is displayed there. Asian and other non-Christian religions (Buddhism, Islam, Hinduism and so forth) still do not make up more than about 4 percent of the American population, but their adherents grew from about 5 million to over 7 million between 1990 and 2001 in the SUNY poll (which probably undercounts the smaller groups). As the Asian population grows in the United States, the number of Buddhists and Muslims will increase significantly. The United States adds a million immigrants a year, many of them from Asia.

Although American Muslims agree with the precepts enshrined in the Ten Commandments, they are fully aware that the move to post it in public buildings is designed to bolster the Christian right in an exclusivist way, and so they have largely made common cause with American Hindus against it.

The friend-of-the-court brief filed by the Hindus and others notes, "To members of non-Judeo-Christian religions, the Ten Commandments do not merely recite non-controversial ethical maxims; several Commandments (e.g., the first, second and third) address the forms and objects of religious worship." Underlining that there are nearly a million Hindus in the United States, and some 700 Hindu temples, the brief says, "Nor can Hindus accept the First Commandment's prohibition against 'graven images.' The use of murtis (sacred representations of God in any of God's various forms) is central to the practice of the religion for virtually all Hindus." The government-sponsored posting of the Ten Commandments implies a U.S. government preference for a theology that Hindus cannot accept. As for the country's 3 million Buddhists, the brief is even more blunt: "The conception of God, or the notion of worshipping creator gods, is considered an obstacle to the enlightenment sought by Buddhists."

Government endorsement of any particular religion's conception of God is also an obstacle to the American dream, of a society where the state is neutral with regard to theology. The founding fathers signed into law a 1797 treaty with Tripoli (now Libya), which declares that "...the government of the United States is not, in any sense, founded on the Christian religion" and adds that "it has in itself no character of enmity against the laws, religion or tranquility of Musselmen [Muslims]." The idea of the United States government as religiously neutral was linked in this treaty with the notion of peace among nations. The treaty adds, "it is declared ... that no pretext arising from religious opinion shall ever produce an interruption of the harmony existing between the two countries..."

More than 200 years later, all the progress achieved in the realm of religious tolerance by the first generation of Americans is in danger of being wiped out by ignorant fanatics who are not good enough to shine their shoes. That danger arises even as the number of non-Christians has risen to record highs. The irony is that the true iconoclasts throughout Christian history would have recognized Judge Moore's two-ton behemoth for what it is: a graven idol.

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