Avenging angel of the religious right

Unlike other Ahmanson-funded campaigns, Mrs. Ahmanson has assumed a personal role in the Episcopal Church split. She and her husband are longtime members of St. James Church in Newport Beach, a leading parish in the Episcopal Church's Los Angeles diocese where their "good friend" and Anglican Council CEO David Anderson served as rector until this year. (Anderson refused my interview request.) Mrs. Ahmanson, moreover, is on the board of the Institute of Religion and Democracy, a right-wing Washington think tank that shares ideas -- and an office in Washington -- with the Anglican Council.

The institute is directed by Diane Knippers, an evangelical Episcopalian and writer who also happens to be a founding member of the Anglican Council and its acting executive director. She is the chief architect of the institute's Reforming America's Churches Project, which aims to "restructure the permanent governing structure" of "theologically flawed" mainline churches like the Episcopal Church in order to "discredit and diminish the Religious Left's influence." This has translated into a three-pronged assault on mainline Presbyterian, Methodist and Episcopal churches. With a staff of media-savvy research specialists, the institute is able to ply both the religious and mainstream media, exploiting divisive social issues within the churches.

"The larger framework for the challenge to the Episcopal Church is the ongoing right-wing effort to get control of the mainline denominations," says Alfred Ross, president of the Institute for Democracy Studies, a New York think tank that monitors anti-democratic political movements. "As the right looks to consolidate different squares on the chessboard, the mainline churches occupy key positions on that board."

The Institute for Religion and Democracy's project did not come together until 2001, when Knippers and her husband were invited by the Ahmansons for a five-week vacation in Turkey during which Mrs. Ahmanson says the Knippers "inveigled me to go on the [institute] board." In 2000 and 2001, Howard Ahmanson donated $1 million to the Anglican Council. According to Roberta Ahmanson, IRS records show the family gave $15,788 to the Institute for Religion and Democracy in 2001.

In earlier years, however, the Ahmanson family apparently donated hundreds of thousands of dollars to the institute. A detailed study in The New Zion's Herald, an independent religious journal published by the Boston Wesleyan Association, reported that the Ahmansons donated a total of $293,095 to the Institute in 1991 and 1992. The Washington Post citing Knippers as its source, reported last year that the Ahmansons have donated $50,000 to $100,000 a year to the institute over an unspecified period of time.

The campaign against the Episcopal Church climaxed on Aug. 5 last year, just a day before the Rt. Rev. Eugene Robinson was scheduled to be elected as the church's first openly gay bishop. In a column titled "The Gay Bishop's Links," Weekly Standard editor and Institute board member Fred Barnes alleged that the Web site of a gay youth group Robinson founded contained links to "a pornographic website." Further, Barnes alleged, Robinson "put his hands on" a Vermont man "inappropriately" during a church meeting "several years ago." The institute shopped the column to various cable news networks but only Fox News broadcast it. Barnes did not return calls seeking comment.

Though Barnes' smear was discredited by a panel of bishops investigating the charges, it helped widen the rift within the Episcopal Church and isolate it from its global affiliates. Since Robinson's Nov. 2 consecration, 13 dioceses affiliated with the Anglican Council have threatened to break with the Episcopal Church and form a renegade network. Though the network has yet to congeal, the momentum for a full-blown split continues to build. And the Nigerian and Southeast Asian churches, which, like the Episcopal Church, belong to the global Anglican Communion, have broken off contact with the Episcopal Church.

The Episcopal Church split is the best evidence yet that Ahmanson's plan to bring America closer to resembling Calvin's elitist "church of the elect," or what Rushdoony has called a "spiritual aristocracy," is working. The split is also the crowning achievement of Ahmanson's nearly 30-year career in the business of radically transforming the country. Though he still remains an unknown quantity to most Americans, he has surpassed his father's accomplishments, and in the process, vanquished -- or at least tamed -- his personal demons.

Reflecting on his prodigious achievements, Ahmanson has every reason to be satisfied. "I may have had 'a plan to change American society' once," he mused. "Now I'm just trying to be faithful with what I have."

This story has been corrected since it was originally published.

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