A pedophile's accomplice?

Boston Catholics want Cardinal Bernard Law to resign because of his role in protecting a priest who molested boys. Why isn't he being charged for his role in covering up the crime?

Mar 7, 2002 | Boston has been outraged by the revelation that Cardinal Bernard Law knew of the many sexual abuse complaints against ex-priest John Geoghan for years, but shifted him from parish to parish anyway, and Boston Catholics are angriest of all. Yet Law shrugs off calls for his resignation. "Our faith doesn't rest on the shifting winds of popular opinion," the cardinal said, giving a beautiful example of the way Catholic Church leaders evade criticism on the pedophilia issue, while reiterating their lordly authority.

Note the language. It's not Law or his decisions that are being questioned by detractors, it's the Catholic faith itself, as if the two are the same thing. Many religious Americans may believe that the laws of God should take precedence over the laws of man -- but most of them obey the laws of man anyway. The pedophilia scandal shows the extent to which the Catholic Church has been allowed to essentially ignore the law, and raises real questions about whether a true separation of church and state exists in America.

Whether Law will resign is still up in the air. What's already clear is that he should be prosecuted as an accomplice in Geoghan's crimes.

While the media has done some good work uncovering church sex abuse scandals, it's done less well looking at the roots of the problem. Sensitivity about religion seems to blend with overall newsroom political correctness -- we don't want to make any group uncomfortable anymore -- to mute tough questions as to what the scandal might tell us about Catholicism. Newsweek's recent cover story on the child sex-abuse scandals is a case study. While it detailed the extent of the problem, it contained this boilerplate disclaimer: "Of course, priests have no monopoly on child abuse."

Of course they don't -- men in all walks of life sexually abuse children, and the vast majority of priests are not child molesters. But the sentence also serves to minimize the problem. The sheer numbers involved in the recent scandals show that sexual abuse by priests is not a freak occurrence. Law turned over the names of 80 priests to authorities in Massachusetts; bishops in Maine, New Hampshire and Philadelphia have begun to follow suit. News of a cover-up in Tucson has come to light. Los Angeles' popular Cardinal Roger Mahony is being pressured to turn over abuse complaints to the LAPD. And the National Catholic Reporter estimates the church has paid out more than $1 billion to settle sex-abuse suits in the last two decades (the U.S. Conference of Bishops insists the figure is closer to $250 million -- still, not exactly a small sum).

Reporters have seemed reluctant to ponder the reasons for the prevalence of pedophilia among priests. Are pedophiles attracted to the priesthood because it gives them easy access to children? Do men with such sexual desires become priests seeking a way to curb those impulses? There's something to be said for both positions. What seems clear is that, through a combination of its teachings on sexuality and its repeated willingness to shelter and cover up priest-pedophiles, the Catholic Church has created a safe haven for child sexual abuse, if not a breeding ground for it.

Asceticism plays a role in many religions of the world, not just Catholicism, of course. But it seems obvious that the risk of child sexual abuse is greater in a church that insists its clergy take a vow of celibacy. Insisting that priests cannot marry, let alone have sex, and then giving them power over the most vulnerable of beings -- kids who are trained from birth to think of priests as God's representatives on Earth (and thus almost unable to do wrong) -- would seem to create the conditions for this scandal.

The church's teaching that sin can be expiated by confession and sincere contrition may also play a role in allowing pedophilia to flourish. When crime is treated solely as a sin, there is nothing to prevent it from happening again. And when that crime is a sexual compulsion -- which, as all compulsions do, follows a recurring pattern, with the need to act building up again after each release -- it doesn't matter how contrite the penitent is. Part of the thrill for sexual predators is the transgressive nature of their desires. What, for a child rapist, could be more thrilling than committing his crime in an atmosphere where the object of their desire is revered, bathed in blessed innocence?

These questions are missing from most mainstream media reports on the scandal. In fact, the liberal National Catholic Reporter has been braver than most secular media in suggesting that the church's celibacy requirements mean the priesthood disproportionately attracts men with sexual problems. But whatever the reasons for priest-pedophilia, there is no mystery about what the Catholic Church did in Boston in response to years of charges against Geoghan. I honestly don't understand why Cardinal Law hasn't been charged as an accomplice in Geoghan's crimes. The only justifiable answer can be that the Boston authorities are still in the process of gathering evidence.

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