Over the past two years I have been documenting the lives of these settlers. Passionately motivated by the ideology of Zionism, they view themselves as ordained by God and the Torah to reclaim ancient land, which they refer to not as the West Bank but by its biblical names: Judea and Sumaria. Yeshiva students here take self-defense as seriously as Torah studies. A simple trip to nearby baths or vineyards is an armed excursion. Mobile homes are crane-lifted into place in defiance of Israeli law. These settlers will not willingly move off the land and let their dream of a "greater" Israel be destroyed.

I started the project in 1994, documenting the daily lives of two communities: the militant Jewish enclave in the center of the Arab city of Hebron, and the small settlement of Bat Ayin, a lone hilltop community five miles from Bethlehem. I plan to return to the West Bank at least twice a year for the next few years to record the settlers' reactions as the West Bank is relinquished to the Palestinians. No matter where the peace process leads, the "true believers" of the West Bank will remain a community with a powerful story to be documented.

This project also examines the broader question of identity. Like the Catholics and Protestants in Ireland, the Hutus and Tutsis in Rwanda, or the factions in Bosnia, the Jewish settlers define themselves by their enemies, or who they are not. Fear of extinction makes them prisoners of their own history.

--Ed Kashi