You can divide African pop music's brief life as a force in the international marketplace into three general phases. Starting around 1980 came the roots phase, championed by King Sunny Ade's percussion-heavy juju music. Then, around five years later, we got the polished offerings of Youssou N'Dour, Salif Keita and others -- high-tech African music designed to cross over into the progressive rock and dance pop arenas. That phase crested around 1993, and recently, a new genre has emerged -- call it Afro soft-rock. The best of it is indigenous music with natural sophistication and a mostly acoustic sound palette, like Cesaria Evora's mournful mornas, a sort of Cape Verdean blues, or Oumou Sangari's funky but sensitive Wassoulou music. Far less persuasive music by would-be Afro-folkies like Lokua Kanza of Zaire also fall into this category.
Enter Senegal's Cheikh Lt. West Africa has produced the continent's most powerful singers, and Lt easily earns a high position in the pantheon. His debut international release, "Ni La Thiass" (World Circuit/Nonesuch) does the new genre proud. A true original, Lt grew up in Burkina Faso, far from the music industry bustle of Dakar, where he lives now. By the time Lt moved beyond his career as a freelance drummer, percussionist and singer, and broke out as a singing star in 1990, he was determined to advance the musical aesthetics of Senegalese pop. Mbalax, a dense weave of keyboard chirp-and-moan, lightly strumming guitar rhythms and pummeling Sabar percussion, rules the airwaves in Dakar. When Lt went into the studio in 1995 to record "Ni La Thiass," he axed the keyboards, toned down the percussion, substituted acoustic for electric guitars and brought in a flute and a small horn section. His producer, none other than Senegal's biggest star Youssou N'Dour, helped him get an exquisitely well-realized sound, but the genius here is all Lt's, and it goes well beyond these changes in the lineup.
Lt spent years playing what the Africans call variiti, an international mix that has changed with the times -- jazz and Afro-Cuban salsa in the '60s, Congolese rumba and more salsa in the '70s, reggae and more salsa in the '80s. Lt internalized all of this, and when he invests his arrangements with these influences, he does it so subtly that you can't quite pin them down. The music really moves, proving that good arrangements rather than force or bluster are what makes a groove deep. On the flamenco-flavored title track, Lt's clear, slightly rough-edged voice rises from speech into song, and the music rises with it, cooling off periodically with each repeat of the song's delightful, descending refrain.
If Lt's keening vocal in songs like "Dokandeme" or "Cheikh Ibra Fall" suggests a spiritual bent, that's because Lt is a Baye Fall, a member of an Islamic mystical brotherhood that champions hard work and simple living. Most of Lt's themes here stem from his faith, and that sense of visionary certainty fuels the music the way Rastafarianism fuels the best of reggae. Track after track, the music's brisk levity and Lt's sensationally committed vocals make for pop that soars, transcending all confinements of genre.
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Sekouba Bambino Diabati
"Kassa"
Stern's Africa
Guinea's most celebrated "griot" (an oral historian-cum-minstrel) singer aims to become the next Salif Keita with this carefully crafted pop album. It spans from high-intensity dance tracks to mostly acoustic numbers echoing the court music tradition of Diabati's ancestors. Diabati deals in majesty, but his mark in West Africa -- aside from his clear, soaring voice -- is his concern with lovers, and the ways that customs, tradition and prejudice conspire against them.
Keyboards, electric guitars and backbeat drums blend easily with the gossamer melodies of African instruments like the 21-string kora and the percolating wooden balafon. And Bambino's sweetly rendered vocal passion places him on the short list of world-class African singers. A lot of different eggs have been broken in the quest to turn this brand of roots music into universal pop. Bambino reaps the rewards, serving up one very tasty omelet.
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Khaled
"Sahra"
Mango
This may be the best Algerian rai release to emerge in years. Khaled's voice is electrifying, almost fearsome in its grandeur, but still warm, even sentimental at times. Singers from the Arab-speaking world have always had the potential to rock, but they've usually been done in by production notions that don't travel well. Not so for Khaled. His stylistic vocabulary gracefully encompasses rock, soul, funk, rap and reggae.
As for travel, it's been in Khaled's blood ever since he was forced into exile from his war-torn country a decade ago. "Sahra" includes glimmering Paris Afropop, funky concoctions engineered by Don Was in L.A. and three terrific reggae tracks recorded with the Wailers at Tuff Gong in Kingston, Jamaica. Once again, Khaled sets the new standard for Algeria's rebellious pop music.
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Forward Kwenda
"Svikiro, Meditations of an Mbira Master"
Shanachie
Recordings of straight traditional African music tend to appeal to a select few. But this intimate set of Zimbabwean ceremonial songs has the sort of entrancing beauty and spiritual power that may seduce a wider audience. Spiritual power is literally accurate; the Shona people use this music to summon the spirits of their dead ancestors.
New agers will appreciate the gentle sonic undulations here. But Kwenda, 29 and perhaps the most accomplished mbira player of his generation, uses the metal-pronged "hand piano" to weave complex, ever changing webs of music that draw you in deeply. He's a brilliant improviser. These tracks don't stop at mere trances. They cast spells.
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