You write that submitting to A-Man brought out your femininity. What is feminine to you? What is masculine?
I suppose I think of it in terms of energies; all men and women have both masculine and feminine energies. The feminine side in a man or woman is the more open, intuitive, feeling, sensitive, vulnerable, receptive side. And the male side in both men and women would be the more aggressive, analytical, penetrating, knowledgeable, intellectual side.
In relationships it's about how people play off each other. A very feminine woman and a very feminine man -- maybe you should go off and be gay. I don't believe you are going to be able to have fantastic sex that way. You need polarized energies. Of course if a man is 100 percent masculine they're sort of Neanderthals and you can't talk to them. But in my relationship with A-man where I became my most feminine sexually, he was the most masculine of anyone I'd ever been with. I wanted him in control, which was an incredible relief to me.
The huge problem is you cannot give just anyone control. To give that up to some guy? On the whole you'd be a fool. He has to be trustworthy.
But it was the biggest relief I ever felt. Obviously I am an intelligent woman, a successful woman. I have written all these books, danced for George Balanchine. I know all about control and the ultimate act for me is to be able to give that up. It was the greatest gift to me to be able to be some kind of melting essence and not have to control the situation, not have to dictate, not have to be on top technically and otherwise.
You refer to anal sex as one of the last taboos. The New York Times' review of your book pointed to necrophilia and cannibalism as other examples. I'm looking at the Web site of a guy who claims to have a loving and mutual sexual relationship with a dolphin. What's one taboo over the line for you?
I do not believe in the abuse or humiliation of animals. They are noble, natural, innocent creatures who should not be abused by humans doing their thing sexually. Otherwise, I am open-minded. Beyond the animals. If that's your thing, that's your thing, as long as it's consensual.
You pin your awakening on anal sex. But you also write that oral sex with your masseur -- whom you paid -- changed your life.
The masseur was a very big steppingstone in my coming-out party. He was the first lover I had after my marriage. And it was also completely based on mutual respect. There was never going to be intercourse, and I started developing this idea of the erotic having boundaries: no telephone, no mortgage bills, no cars that need fixing, no mutual friends, no family. We were hermetically sealed in this erotic space where you do your thing with each other. It was great until it was over, until he and I just moved on. It became one of my developing theories: put limitations on things, make it a balancing act and tradeoff. I would rather have great sex than bad or no sex with a dinner companion.
It sounds more like lowering expectations than demanding perfection.
It is about making expectations lower. The idea being, let them be who they are without trying to change everything. Just try to let all the good exist and don't go where you'll be disappointed. If I wanted a full-on, monogamous, going-on-vacation relationship with the masseur, it wouldn't have worked. I probably would have been in pain and disappointed and incredibly angry with him, which isn't pleasant for me, and not loving to him.
Can you talk a bit about the connections you make in the book between being anally penetrated and finding God?
This act took me to a place emotionally and mentally that I would call of a spiritual realm. The best way to say it is that I went beyond my own ego, and most of us are mired in ego 24/7: all the constant self-criticism, self-love, self-loathing.
While having this kind of sex [with A-Man] I went beyond this voice in my head and beyond all control. And I write in the book, beyond control lies God.
Giving up control is a profound thing. Who you do it with and the context of it is crucial. I transcended my own smaller, pettier self, transcended my own self-hatred, incredible neediness, incredible need for approval. I went beyond that and was kind of like free-floating in space or something. That is what I call the experience of God.
The other way one can talk about this is, I was profoundly, profoundly in love with this man.
You write about moving through pain to pleasure. You even use the word "masochist" in the book. Is anal sex a masochistic pleasure?
It's not that I want to hurt. I don't want to be in pain, emotional or physical, more than anyone else. But I do have a deep connection to pain, both as a dancer and -- how can I explain this -- it's really hard to explain. I won't let a guy near me who doesn't treat me like a queen, I can promise you. Yet to be very submissive, to have this kind of sex act repeatedly with this man. One can call that masochistic. But there was zero bad about it.
I was more vulnerable with him than I'd ever been with anyone else. That's also why it was so painful at the end. I really went very, very deeply into vulnerability and that dark side because I trusted him.
The other thing about masochism is that if it is defined as being intensely receptive and open, then that is going back to male/female traits, because that is a feminine place to be -- to be the ones who get penetrated vaginally or otherwise.
But your argument that you were feminine falls apart when you consider that you took these acts and wrote them down and are talking about them now: an analytical, intellectually penetrative act that you would ascribe to a masculine energy.
That's true actually. Here I am with this book ... the phallic pen and all that. Who knows, it's possible I went so deeply into my submission that a strange balance brought out the other part. It's very possible that in many ways writing was counterbalance to the vulnerability and the way I kept control.
Also, you know we all have that question: Who's on top, who's on the bottom, who's in control?
In S/M, they say the bottom is in control.