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Generation Ecstasy: Into the World of Techno and Rave Culture Modulations: Cinema for the Ear
Next stop, Hollywood Sharps & Flats Home Movies Monicagate: The movie 54 Slums of Beverly Hills |
The Ennui and the ecstasy
It is 1992, and we -- the 1,000 or so otherwise sane humans who have converged on this deserted and cavernous warehouse outside San Francisco -- are ravers. We will continue like this all weekend, moving from after-party to after-party, following the sound systems to beaches and parks and abandoned train yards, stopping only on Sunday night, when we collapse, exhausted. Monday, at our jobs or in our classes, we'll extricate the party flyers from our crusted clothes and start planning our next weekend's debauchery. Rave is an amalgam of this half-century's various underground movements, a concoction of '60s psychedelia and '70s disco topped off with '90s drugs and technology. Like each hedonistic lifestyle that came before, rave looks somewhat ludicrous from the outside: House music is just senseless, repetitive noise, critics say; the parties are luvved-up spectacles for teenagers. It's impossible to describe to the uninitiated the joy in a collective high of adrenaline and sweat. It's been 10 years since British clubbers adopted Detroit techno and turned it into an underground dance scene. Rave (if simply defined as illegal, all-night dance parties fueled by ecstasy and techno) still exists, but most hardened veterans of the scene will argue that it's just "not the same." So it's nostalgia time in clubland, time for the cultural critics to come in and tell us all Why It Was. A thin trickle of rave reminiscences have emerged from fiction writers in the last few years -- most notably, Douglas Rushkoffs "Ecstasy Club," and Irvine Welsh's "Ecstasy" -- but few have attempted a documentary that would pick out what, exactly, made rave and techno culturally relevant. Filmmaker Iara Lee's "Modulations" and Spin editor Simon Reynolds' book "Generation Ecstasy," then, are in the difficult position of being the first mainstream documentaries created by "insiders" to try to walk the line between anthropology and cultural commentary, drug reminiscences and music criticism. PLUR -- Peace Love Unity Respect -- this is the mantra of the rave scene. We will change the world, the idealists say, simply by spreading the love. It sounds like something out of Haight-Ashbury, circa 1969, and in a way it is. The San Francisco rave scene in particular has always nodded to its cultural antecedents, and Timothy Leary and Terence McKenna both participated in the new scene. Like Ken Kesey's Merry Pranksters, the ravers wrapped their parties in Day-Glo and fluorescent paint, strobe lights and alien iconography, converting abandoned warehouses into psychedelic spaces. But unlike the '60s acid scene, rave was never political. Despite the ministrations of a few liberals, who disseminate idealistic literature or hold dance events in honor of "free speech" (i.e., please don't bust our parties), the scene has been more about escapism than activism. It's about creating Hakim Bey's Temporary Autonomous Zone, a place where the rules of the real world don't apply for as long as you can stave off the police. PLUR is just a justification for the party. N E X T_P A G E _| Is there meaning to the madness? - - - - - - - - - - - -
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